Montaigne Essays
·
Born Feb 28, 1533
·
father was Pierre Eyquem, cared about his
children's education, m was well educated and multi lingual, went to college of
Guienne at 6yrs old
joined military after his oldest brother
died
·
wrote essays after retirement from public
affairs and continued adding until he died
Pgs 1-120 ch 1-31
·
talks about the death of la bowtie, who is very
dear to him and stays with him until his death
·
doesn’t like natural theology
·
naturalist, he enjoys nature and doesn’t like
its destruction
·
the death if his friend makes him consider the
kind of person he wants to be
·
talks about self-worth probably because the
death of his friend hurt him
·
uses a lot of rhetorical questions
·
his job in the government is useless so that is
why he quit and rights about it
·
nature is used to show morals
·
something must challenge a soul to know its self-worth
because how can it be good if it hasn’t been challenged by evil
·
m is very religious and believes you will be
watched over even after death
·
in society women are supposed to be feminine,
they need elegance
·
manners and etiquette are required in society,
it keeps everyone social and formal
·
m thinks that philosophy is not beneficial, I
think this is because he is so religious. In my opinion philosophy is
beneficial and lets one contemplate
·
There must be a balance in the world. For one
person to get something it must be taken away from another. I agree with this
·
m is a fan of Aristotle which is confusing
because he is a philosopher
·
Only one person can be loved at any one time but
you can love many parts of that person. I think that there can be multiple
people you love in your life (friends, family)
pg 121-241 ch 32-54
That we are to Avoid Pleasures, Even at the Expense of Life
·
Death when more bad than good in the world, evil
is against nature.
·
St. Hilary killed Abra(daughter) when she was
persuaded into marriage for wealth
·
Always agrees and never has any opinion, even
death was mutual
·
Worried about wealth corrupting family but
chooses to stay
·
Says to avoid pleasure so life may be lived as
it is supposed to be
That Fortune is Oftentimes Observed to Act by the Rules of
Reason
·
Duke Valentois tries to poison Cardinal Corneto
with wine but killed himself in the process
·
Has an abscess in his chest and wants to die to
stop pain and is reckless in battle and the abscess is removed and he lives w/o
pain
·
A painter hated his work and threw something at
it but made it better.
·
Father and son wound each other but can still
kill each other
·
Fate works in a karma like way. One does
something and receives the opposite intended effect
Of one Defect in our Government
·
Father wants to build repair places all over
city
·
He states that the world in not generally
corrupted, I think that corruption Is inevitable, always temptation
·
Wanted someone to imitate his father
Of the Custom of Wearing Clothes
·
Clothes originally for protection but evolved
into fashion that cannot be used for defense.
·
We were not born with this fashion so it is not
intended for nature
·
Plato doesn’t believe in wearing things on heads
and feet. Alexander the Great was a warrior and never changed clothes while the
king of Mexico changed his frequently which is pointless
Of Cato the Younger
·
Says that our gen has grown so stupid and that
the very imagination of virtue is defective and appears only to be college
jargon. We ignore everything around us. I believe this is true
·
Cato was a product that nature created to see
how high humans could attain virtue and constancy. Died because he rose to high
·
“we have
far more poets than judges and interpreters of poetry; it is easier to write it
than to understand it.” I believe that there are more judges who’s pretend to
understand and cause interpretation to be almost anything
That we Laugh and Cry for the Same Thing
·
Children laugh and cry at same thing because
they have not distinguished anything yet but adults have so they know what to
laugh and cry at, adults have lost all of their innocence.
·
A smile is compared to a new sun that cannot be
seen as different. It is so blinding and new that it is a all the same
Of Solitude
·
Says to either hate or join the vicious because
of the danger of being neither.
·
The vicious are unknown to us because there are so
many
·
Moving to a different place does not stop evil,
one must remove themselves mentally and take possession of soul
·
It’s a disease of the mind and soul, it has to
do with willpower and can be called home
·
Virtue is a thing of the mind not necessarily the
body
·
Death to ourselves is irrelevant when it comes
to the death of loved ones. Life is supposed to be lived with these people and
when they are gone they cannot come back and life must be lived without them
That the Relish of Good & Evil Depends in a Great
Measure Upon the Opinion we Have of Them
·
States men are tormented by their opinion of
things rather than the things themselves. The opinion may be formed out of a
popular opinion without knowing anything about it (opinions of gay marriage)
·
Death, pain, and poverty are things that can
make a life less fulfilled but they are not the worst things to happen
·
In the kingdom of Narsinga, the wives of priests
are buried alive with their husband's bodies, all other wives are burnt at
their husband's funeral, which the joyfully undergo. When the king dies, his
wives, concubines, officers, domestic servants, and anyone else who works for
him are all burnt alive with him and see it as a singular honor to accompany
their master in death. This is probably because they want to start the next
life with them or not live life without them.
·
I believe that pleasure and pain coexist because
you cannot have one without the other. Plato believes that pain and pleasure
knit and ally the soul together but Montaigne believes that they separate and
disunite them.
Not to Communicate a Man's Honour
·
Honor is in us and cannot leave and there is no
way to separate this. I believe that honor can be broken though unwillingly
(the crusades or any other holy wars)
·
He believe it is inscribed in our DNA and while
it may come off as vanity it isn’t( Pride and Prejudice)
·
He thinks honor and respect separate emotion
from morals
Of the Inequality Amongst Us
·
He says that when we judge people we judge off
of fashion, makeup, possessions while we should judge on things of use like
arms and legs, but then this means that we can judge off beauty and body
·
“The pedestal is no part of the statue. Measure
him without his stilts; let him lay aside his revenues and his titles, let him
present himself in his shirt.” Although Montaigne is basically saying not to
judge and assess someone based on the materials they wear and own, he is
referring to their physical body parts and that if they are strong and properly
function, then they are a worthy person. He also makes hints that if they are a
physically strong and capable person, then their physique must parallel their
soul
·
People act differently in different situations.
Is this still them or is it all an act? Is it another part of their soul? Compares
kings and their behavior in public as opposed to their behavior in their
castles to that of the present day actors who portray them to who the actors
really are outside of the theater
·
Possessions are used to fill holes. They satisfy
a moment but not a lifetime. While they are real and touchable they have no
comparison to such emotions as love
·
Montaigne believes that it is much more easy and
pleasant to follow than it is to lead. I believe this is true because a
leadership position requires forming your own opinions when it isn’t the
popular one, it means being able to stand above the rest while others cower.
·
He also says that it is great satisfaction
having to only answer to yourself and one path to walk in. I believe that some
people are innate followers but helping people and being a follower are two
different things. One can help while being a follower.
Of Sumptuary Laws
·
Contradictive laws about vain and idle expenses
in meat and clothes but made by so he thinks that they should be the first ones
to end their fascination and necessity for the most lavish materials if it is
expect to disseminate among the common people also would allow the royalty to
be leaders.
·
He likes honor and ambition over objects and
possessions. He likes zeleucus laws
Of Sleep
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“Reason directs that we should always go the
way, but not always at the same pace.” Eudors weltys a worn path, there can be
rough spots in life that may take time to get over
·
He tells stories of princes and kings who fall
asleep and the majority of them die during their rest or finally wake up and
then die. Sleep can be harmful or wonderful. Some die in their sleep others
have dreams.
Of Names
·
It is a good thing to have a good name, but
besides this, it is really convenient to have a well-sounding name, because it
is easy to pronounce and to remember. Socrates also wrote that it was worthy of
a father's time to give fine names to his children. A well sounding name would
improve honor and a good name may be more hearty
Of War-Horses, or Destriers
·
Swords are superior to guns because there is so
much to deal with in a gun. There’s too much reliance on everything else. A man
himself strikes much surer than the air can direct his blow.” With modern
weapons he would think the same thing
·
This chapter is about how trained war-horses can
help in battle if they can distinguish the enemy and learn to fall straight
down rather than on their back to save their master and basically how important
they are when it comes to serving those who ride their backs, but Montaigne
discusses how their horses of service are called destriers and their romances
commonly use the phrase of adestrer for accompagner (to accompany) in the
inception of this particular chapter. War horses would fall on their back to save
their master just as lovers would save each other
Of Ancient Customs
·
Tells about how we don’t understand or
appreciate ancestral ways, maybe our ancestors make fun of our ways too. Things
appear different but they really aren’t
·
He doesn’t think that we should make fun because
we are supposed to respect our ancestors and not judge them without having any
context of their time
Of the Vanity of Words
·
Aristotle thinks Rhetoric is the science to
persuade people but Plato and Socrates think it is an art to deceive. I think m
would agree with Plato and Socrates
Of a Saying of Caesar
·
Talks about how new things are always desirable
but they can never satisfy our wants for them, new things are just objects that
are constantly changing.
Of Vain Subtleties
·
Says “Stupidity and wisdom meet in the same center
of sentiment and resolution, in the suffering of human accidents.” Stupidity
and wisdom are one. Both can cause suffering depending on what path we take
Ch.56, Pg.355: On Prayer (Book 1)
·
focuses on strong religious beliefs and customs
and understanding prayer
·
universities want to lay down the truth not
=seek it even though that is what education is about
·
m has a strong connection to the catholic church
and is why he doesn’t like philosophers
·
prayer should be formal and recognize god
·
constant prayer will help someone beat evil
Ch.57, Pg.366: On the Length Of Life (Book 1)
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closing to book 1
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questions the meaning of life and wonder why we
fear death
·
death of old age is the best way to go
·
life should be enjoyed and amazing not rushed
·
we get caught up in life and something may happen that can drastically change it
we get caught up in life and something may happen that can drastically change it
Ch.1, Pg.373: On the Inconstancy of Our Actions (Book 2)
·
talks about human behavior like tendencies and
flaws
·
there is a lot of division between people
·
we choose to push each other away despite our
similarities
·
judging by the past is not fair because someone
may be different now, but can we truly be different
·
we fight an inner battle
Ch.2, Pg.381: On Drunkenness (Book 2)
·
alcohol consumption needs to be controlled and
it should not be something to binge on
·
drunkenness reveal our true nature
·
we lose control over our minds, actions, and
motives when drunk
·
control teaches us our limits and willower
Ch. 3, Pg.392: A Custom of the Isle of Cea
·
philosophy favors self-destruction while
theology favors creation
·
there is a slave suicide because he has lost all
of his freedom
Ch.4, Pg.408: Work can wait till Tomorrow (Book 2)
·
work is not life and there must be time set aside
for fun and relaxment
·
life is fulfilled with work and enjoyment should
be in small parts or else it isn’t enjoyable
Ch.5, Pg.411: On Conscience (Book 2)
·
conscience is an individual right that tells us
right from wrong
·
it is a gift and a curse because it makes us
choose between good and evil
·
it makes you aware of your actions
Ch.6, Pg.416: On Practice (Book 2)
·
m wants to practice living not death
·
he wants to live his life and disagrees with
Socrates
·
we must speak for ourselves
Ch.7, Pg.428: On Rewards for Honor (Book 2)
·
he talks about the inequality of men
·
reward and recognition should be earned but most
of it isn’t so it has lost its value
·
some rewards required evil to be done to get the
reward
Ch.8, Pg.432: On the Affection of fathers for their Children
(Book 2)
·
his daughters died early and his mother had inheritance
issues so he says that fathers accidently fall in love with children
·
he has a lot of anger from the inheritance
arguments
·
Parents don’t want to be loved by children?
·
Favor younger children so the older ones are
deprived
·
Analogy with a painter and his creation and how
he falls in love
Ch.9, Pg.453: On the Armour of the Parthians (Book 2)
·
M’s armor he wore as a knight and how he doesn’t
trust them
·
Armor is a burden but still helpful
Ch.10, Pg.455: On Books (Book 2)
·
Talks about studying different things
·
Books allow us to learn from the world and about
it
·
Learning allows us not to judge so easily
·
Education allows us to grow
·
Likes Plutarch and Seneca
Ch.11, Pg.472: On Cruelty (Book 2)
·
Talks about cruelty and its origins
·
Believes it comes from sexual encounters
·
One must go through something in order to gain
something
·
Virtues can’t be taught but that we are born
with them
·
Animals feel pain like us when we are cruel to
them
Pg 489-682
chapter 12 apology for raimond sebond
·
We cannot reach superior heights without god
Chapter 13 on Judging Someone Else's Death
·
Dying is the big bang of our life, but it is
hard to think about
·
The more important we think we are the harder it
is to believe we can die
·
Death that is prolonged is torture because it
takes longer to die
·
To not fear death is very rare
·
Suicides must be committed by someone else
Chapter 14 How Our Mind Tangles Itself Up
·
Our minds can play tricks on us
Chapter 15 That Difficulty Increases Desire
·
Difficult in attaining something gives it more
value
·
We will do anything to get something when it is
difficult to get
·
It can even increase beauty
·
Allowance debases things
Chapter 16 on Glory
·
Glory may be won but not always earned, glory is
supposed to be praised or else it is nothing
·
Honor requires glory
·
The right road has the best ending even if it
isn’t the most pleasant
·
Names want to be known despite the opinion of
them
·
Nobody wants to be forgotten they want to be
remembered
Chapter 17 on Presumption
·
Not regarding status has no meaning
·
Presuming things can get you into trouble
·
People will always judge and assume things about
people
·
How you see yourself is how other see you
Chapter 18 on Giving the Lie
·
Lies allow us to be other people and change us
on the inside
Chapter 19 on Freedom of Conscience
·
Kings tried to be good and fair
·
Couldn’t do what they wished so they pretended
to wish to do what they could
II: 26 on thumbs
·
Anecdote- story of barbarian kings making
treaties by pressing right thumbs together, pricking, and then sucking each
other's blood.
·
In Rome sign or approval to twist thumbs
·
Thumbs would get cut off for stealing
·
They’re essential to our livelihood
II:27 On cowardice, the mother of cruelty
·
Cowardice is feminine
·
Crying shows weakness
·
Honor is gone when someone see mercy in his emeny
·
Soldiers are not gentlemen
II:28 There is a season for everything
·
Wise men always show good
·
Human nature include wanting youth
·
Learning must be continued through old age
II:29 On virtue
·
"There is nothing we cannot do"
·
Tells of stories of people cutting things off to
stay virtuous
·
Fate cannot be changed
II:30 On a monster child
·
Monsters are a part of gods design
·
Most monsters described were not aesthetically
pleasing and had deformities
·
There are infinite possibilities in the world
·
They are against nature
II:31 On anger
·
Abusing children is wrong to m
·
Anger causes us to think very irrationally or
not at all and makes us think instinctively
·
People don’t always do what they say
·
Choler: angry body humor
·
Anger can get us in trouble
II:32 In defense of Seneca and Plutarch
·
Seneca is a philosopher and Plutarch is a writer
·
Defends Plutarch’s comparison of romans and Greeks
·
Very stubborn on his opinion
II:33 the tale of Spurina
·
Two hungers( mind and body)
·
Julius Caesar and his ambition for power and
ladies but ultimately he is killed by his most loyal friend
·
Spurina was so beautiful he cut his face to not
hate himself
II:34 Observation on Julius Caesar's methods of waging war
·
M thinks that his style is unique
·
Wanted troops to be found weaker than expected
·
Acted at the right time ruthlessly
·
Very convincing in his speeches
·
His soldiers were very loyal
II:35 On three good wives
·
Fathers get honored and respected by sons with
showing no love
·
Women have the same situation but some men don’t
like that
·
Women leave with their husbadns when they die
·
Sacrifice is honorable
II:36 On the most excellent of men
·
Homer: the best poet, created lasting gods and
stories
·
Alexander: a great conqueror, he was lucky and
accomplished
·
Epaminondad:great morals, humane, best wisdom
and reason
II:37 On the resemblance of children to their fathers
·
Talks about book 1 and 2
·
He is fascinated how physical traits and
thinking traits are passed
·
Medicine is built from examples and experience
·
M believes medicine is magic but I think it is
just science and is very helpful
·
Doesn’t like living healthy advice from doctors
·
Changes and lets doctors see him and understands
medicine
Book III Essay 6. On coaches
·
Chariots were a symbol of wealth and status
·
Authors must use certain things in their text
·
Talks about origin of the sneeze and bless you
·
write from experience not just for argument
Book III Essay 7. On high rank as a disadvantage
·
there will always be defects in things
·
others must teach the young so they are knowledgeable
·
everyone wants to fit in but he likes his rank
·
rhetorical questions
Book III Essay 8. On the art of conversation
·
how m talks and thinks of others
·
leads by example
·
a loss has more power than a win
·
uses a lot of rhetorical strategies in essays
·
in conversation we can only make fun of
ourselves
·
language skills are needed to give speeches to a
city
Book III Essay 9. On vanity
·
we want to be pitied when bad times occur but
those that pity us see it for what it is
·
small problems will lead to bigger ones and so
on, water dripping into a crack
·
all wisdom is vanity
·
some people talk down to others because they
assume they are below them even if they might not be
Book III Essay 10: On Restraining You’re Will
·
to gain willpower one must make a choice against
the supposed action and not think about it
·
reflection on why human nature tends to do
certain habits can help restrain them
·
“I
exercise great care to extend by reason and reflection this privileged lack of
emotion, which is by nature well advanced in me”
·
M believes that passion destroys achievement
·
Mainly about human behaviors and tendencies
·
“If you
do not stop the start, you will never stop the race.”
Book III Essay 11: On the Lame
·
Lame- disabled so that movement, especially
walking, is difficult or impossible.
·
He allows his mind to wander which is probably
the basis of many of his essays
·
“I was recently letting my mind range wildly (as
I often do) over our human reason and what a rambling and roving instrument it
is”
·
People tend to stick with what they believe is
true even if it’s wrong
·
“The lame
man does it best.”
Book III Essay 12: On Physiognomy
·
Physiognomy- the art of judging human character
from facial features.
·
As humans we have a never-ending avarice for
money and objects and even certain physical features
·
To many people it matters what they look like
and they constantly want to change their selves
·
We can’t have true power over ourselves until we
are free
·
“It matters much to souls in what sort of body
they are lodged: for many of the body’s qualities serve to sharpen the mind and
many others make it obtuse.”
Book 3: of experience (pgs 1206-1269)
·
Experience helps us when reason fails (thinking
of a hard decision to make)
·
We have an innate desire for knowledge
·
Allude to story of Delphi and picking which egg
went to which hen (important)
·
Allude to Perrozet and ability to decipher cards
•
Being similar doesn’t make people “one” as much
as being different make people “other” (nature favors)
•
No relationship between actions and fixed
unchanging laws
•
Uses rhetorical questions
•
Our laws are too entangled and complicated
·
Lawyers are example of bad laws (spread us thin
and increase doubts)
•
Man is ironic because gets caught in own
works/mess
·
Reference to Aesop and of licking path in river
and drowns
•
Create pictures with descriptions to help reader
understand
·
Run from someone who is stabbed for fear of
questioning
·
Be blunt and take criticism with grain of salt
which will release love
·
M believes in god and rebels against
philosophers
·
Tries to hide pain of his illness
·
Reference Dantes Inferno and Styx River
·
Death is inevitable, comes whenever, born to die
•
Was a healthy and active man but illness has
deteriorated him inside and out (aged)
•
Fancied father because taught him values of the
poor and as a boy Montaigne was picky and strange
·
M learned to help others despite class matter
class
•
Eats in excess and talks of diets so joins
dinner parties later (change habits/routines) to refrain from over eating
·
He has seen death and has new found respect
whereas someone who hasn’t experienced death can’t appreciate life
•
Told stories of Socrates and daring, brave, and
restrained in values and why he is so respected
·
Reflected how Montaigne tries to live life
•
Utilizes oxymoron’s to convey point about
pleasure and pain
•
“Your
only gain lies in the chase”- keep striving to be better, continual learning
•
M emphasizes that he is his own person and wants
to die knowing he did the right thing in life and in the afterlife won’t have
to subject himself to another
Vocab
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